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New Show at Manresa Gallery - The Icon & the IconicDear
Friends of
NOMA GALLERY, We
would like to invite you on behalf of Manresa Gallery to the opening of “The Icon and the Iconic” this coming Thursday, April 2nd.
Manresa Gallery has an amazing space inside of St. Ignatius church in San
Francisco. (http://www.stignatiussf.org/). We are very excited that works by Michail Petkov who NOMA
GALLERY represents were selected to be part of this extraordinary exhibit. You
will be able to see nine of his contemporary mezzotint prints displayed next to
traditional icons from around the world and together with works by another ten
artists. The official announcement and the details about the exhibit are included
below. You could find more information about Michail Petkov at: http://www.nomagallerysf.com/artists/MichailPetkov/index.html
We hope to have the chance to see you at the opening! Best regards! NOMA GALLERY The Icon & the Iconic
This exhibition explores the religious icon with its traditional techniques,
media and subjects through examples from Russia, Greece, Bulgaria, Ethiopia and
other sites. It addresses the disturbing political destruction of some
such images (Petkov) and the re-thinking of others by the eye fixed on the
modern gaze (Cole and Warhol). And it shows how the re-assembly of
fragmented symbols, in part iconic, recalls the dissolution of the strict
boundaries between the icon as a presumably static frontal confrontation and a
moving, subjective performance (La Londe and Becker). Even the more
distant ethnic variations echo the traditional icon –Western religious
subjects created in China (Ricci) and the purity of a Russian icon bell connected
to the Internet (Gurman). All draw upon the aura, energy and power of the
icon to network across time and space and present the mysteries of life and
death, which are simultaneously harrowing and comforting, hopefully divine and
always human. Both the icon and its iconic variations search for windows
to the beyond of sometimes distant shores, for mirrors of the celestial or for
the evasive mystical and helpful screens which keep at bay or somehow control
the overwhelming possibility of directly seeing heaven – most especially
God – and thereby dying (Gen.
32:30). Whatever the origin – whether religiously specific or not
– the artistic memory searches, sometimes compulsively to bring heaven
down to earth in manageable bites, to coach cautiously a desert of temptation
back home, to at least the possibility of a temporary inner peace.
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